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We Aren't the World 

Rather than dominating the globe, US culture's sway may actually be waning

In the mid-1990s, the well-known French filmmaker Claude Berri warned that without protection from American cultural exports, "European culture is finished." He had plenty of pessimistic company. In that era, French Culture Minister Jack Lang spoke in terms of America's irrepressible "cultural imperialism." The popularity of a work like Jurassic Park was identified as a "threat" to others' "national identity." Strict programming quotas were enacted to prevent US-made TV shows from overwhelming foreign prime time. Meanwhile, scholars such as Herbert Schiller had worked out theories explaining how the American political empire was founded on its expanding communications empire, and critics such as Ariel Dorfman were busy publicizing the poisonous imperialistic messages buried in the adventures of such despoilers as Donald Duck.

Today, similar jeremiads are blowing as strong as ever: The leading prophet of cultural doom these days is Benjamin R. Barber, an academic growing hoarse as he roars against the dull global "monoculture" he thinks is being imposed by American capitalism. But mounting evidence suggests that all this heated huffing and puffing has been entirely pointless; in fact, it seems that cultural pessimists have been as clueless about the processes shaping the world as were their social, economic and political forebears.

In January, for example, The New York Times ran a front-page story reporting that exported American TV programs had largely lost their appeal for overseas audiences. According to the Times, these shows "increasingly occupy fringe time slots on foreign networks," leaving the primetime hours to locally made shows.

"Given the choice," wrote London-based reporter Suzanne Kapner, "foreign viewers often prefer homegrown shows that better reflect local tastes, cultures and historical events."

The problem, it turns out, is that many foreign broadcasters had not been giving their viewers much choice.

Why not? Many foreign networks had been created in a wave of 1980s privatization and lacked the financial and creative resources to produce their own programming. For a while, the most effective way to fill their schedules was by purchasing shows, especially American-made series. But as US producers continued to drive up the price of their products, the now more-experienced broadcasters opted to make their own programs.

In brief, the foreign broadcasters chose neither to whine about nor to spin theories about American culture but rather to compete with it. As of 2001, more than 70 percent of the most popular shows in 60 different countries were produced locally. There are still popular American shows on foreign TV sets (especially movies), but as one European broadcaster told the Times, "You cannot win a primetime slot with an American show anymore."

An even more dramatic shift may be going on with theatrical films. In 2001, "business for American films overseas fell by 16 percent against local product," according to Indian filmmaker Shekhar Kapur (Elizabeth). Writing last August in the British newspaper The Guardian, Kapur noted: "The biggest success in Japan last year was not an American film, it was a Japanese film. The biggest success in Germany was not an American film, it was a German film. The biggest success in Spain was not an American film, but a Spanish film. The same in France. In India, of course, it's always been like that."

Kapur believes that "American culture has been able to dominate the world because it has had the biggest home market." But the growing commercial importance of Asia -- China, India, Japan -- along with the larger markets of the Mideast and North Africa will change that, he argues. In other words, cultural globalization is far from a recipe for American dominance; it's an opportunity for other cultures and markets to assert themselves.

Kapur suggests this is already happening in such low-prestige areas as beauty contests, where the Miss USAs have been giving way in the finals to the Miss Indias. But Kapur also expects it to happen in such high-prestige venues as international journalism, because much of the ad revenue and investment will come from Asia.

"In 15 years from now," he writes, "we won't be discussing the domination of the western media but the domination of the Chinese media, or the Asian media. Soon we will find that in order to make a hugely successful film, you have to match Tom Cruise with an Indian or a Chinese actor."

Kapur may be oversimplifying, but he's right about the effects of competition. It's the smart cultures who are competing with the US. Indeed, it's American producers who have lately been borrowing cultural ideas, just to stay competitive. For example, the style of Asian cinema, with its kinetic camerawork and martial arts wizardry, has been hugely influential on such American blockbusters as The Matrix and its current sequel. And "Reality TV," surely the most reviled -- if popular -- format now on American screens, comes from Europe.

Charles Paul Freund is a senior editor at Reason Magazine where this article first appeared. Correction

In Perry Tannenbaum's June 11 review of Diamond Studs: The Life of Jesse James, we mistakenly identified the violinist as Katherine Rogers. That section of the review should have read: "Other standouts included . . . the curly Emily Hanna on violin. Every bowed solo was delivered with a joyous smile, peppered with suggestive leers, as if she were sharing lewd secrets with us all -- if we could catch the hints."

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